MAHABHARATA, 9 --Great Epic of India, PANDAWA AND KURAWA

                                       
While Kurawa born and grew up in the palace, Kunti with all the generosity of raising five Pandavas in the forest. A simple cottage among green foliage with the spray of river water, always hunted forest animals and crops that are useful as a food ingredient in the surrounding woods. Kunti never distinguish between Yudhisthira, Bhima, Arjuna and Nakula and Sadewa, five princes get the attention and affection of the same. A pair of innocent eyes Nakula Sadewa cause Kunti forget flames of jealousy to the presence of Pandu side Madrim. The spat was long gone while Pandu and Madrim had been buried with the ashes. These five Pandavas really need a mother.

However, how the noble heart of a mother, the forest environment is not a good home to raise five princes who must be prepared to be the leader of the kingdom. Resi and a hermit living in the forest surrounding it understands the difficulties. They met Kunti, respectfully ask all at once accompany Kunti together five Pandavas to resettle Astinapura. When Kunti approved the request, to be honest, it has commenced a long story, a contention which can only be topped off with a great war.

"We handed over along with the five Pandavas Kunti to return to the palace, King Pandu had long passed away, Madrim participate in the ceremony of Satya. We sincerely hope Kunti will be easier to raise five knights under the patronage of the noble king," as one of the sages say.
Attendance was received with open arms all, united paratman ceremony - a ceremony mourning for the King Pandu and Madrim held. Prayers are being said, hopefully, Madrim and King Pandu and get peace in the eternal nature. The ceremony was to give peace of mind to Kunti and the five Pandavas. Gandhari extend a helping hand Kunti as if she was the elder sister born of the same mother and father.

Mahatma Vidura and Bhishma accept  Pandavas as a legitimate part of the Kuru dynasty descendants should receive education manners, governance and fighting abilities. The palace is too big for the residence of the five Pandavas with a mother. However, one hundred Kaurava first Shangkuni, staring at it with the presence of a pair of fiery eyes. How handsome the five young warriors, how Yudistira more entitled to the throne, because he was the eldest son. Attitudes and acts horns showed enough as the eldest Pandava upright. How powerful and mighty Bhima, Arjuna how dashing and impressive. While the two twin boys were born from the womb Madrim, Nakula Sadewa fulfilled the Pandavas in the presence of invincible strength.

Shakuni began to feel disturbed, he was the uncle of Kurawa , caregiver, teacher and advisor. When Duryodhana entitled to the throne, he will be a decisive figure in the life at court. However, when Yudhisthira who reigned as king, he would be knocked out, he did not have a special room in the hearts of the Pandavas. Day-to-day dealing with the Pandavas made Shangkuni were furious. The fifth prince was under the protection of Bhisma and Mahatma Vidura, he does not deserve wounded childhood of growing adolescents. However, he was an uncle who "cleverly", he knew whose hand had to be borrowed to injure the Pandavas.

Bhagawan Wyasa with wise old eyes have seen changes in circumstances that are less comfortable since  Pandavas arrive. Kurawa and Shangkuni never accept the presence of this with friends. Bhagawan Wyasa took a deep breath, is there Bhisma oath not to the throne, married life can change this situation. Satyawati children will never fight with children Bhisma, as Bhisma does not have children, reject marriage with Amba. However, what about the children of Pandu and Dhritarashtra? Descendants of the single mother Satyawati? Bhagawan Wyasa ventured to say.

"The noble mother Satyawaty, if I may say. The past has passed with all its ups and downs. Bhisma oath simply extend the distance before the seizure of the throne occurs, the offspring Bhisma will not fight over the throne, because he did not have children. However, what about the offspring of Pandu and Dhritarashtra? Did the mother can see between the Pandavas and the Kauravas never happened conformity, especially with  Shakuni always near with the Kauravas. If the mother could not look forward to the state a more bitter, there is still time to meditate, purify yourselves. Even a small spark can eventually burst into a gigantic, but will drop heavy rain to return extinguish ", Bagawan Wyasa said cautiously, he was faced with the queen mother in old age and looked tired with the bustle of the life of the world. Satyawati just gets tired of staring at the changes that are not in accordance with all desires.

On the other hand Satyawati silent, her face is still beautiful at increasingly older ages, fragrant body never changed. My father had a bet with Bhisma so that its offspring will be entitled to the throne Astinapura. True, baby ever born has sat on the throne as king. Now, what happened between the Pandavas and the Kauravas, two cousins ​​who seem unfriendly at the first meeting and the following days. Satywati suddenly find herselves advancing age, the demand of her father ultimately unable to change the future. A pair of old eyes Satyawati was also seeing signs of discord, she knew she would never be able to watch. Speech of Bagawan Wyasa wise into consideration.

"Thanks for your advice receipt, really I'm too old to watch all of it. I ask for your prayers for the puringdays  ", Satyawati respond to speech Bagawan Wyasa wisely, he was never able to seize one day, but he will not be able to make up the whole future. The old woman closed her eyes before to resign, he needs to prepare for the long journey of self-purification, imprisoned in the silent forest, leaving the entire world affairs.

Satyawati does not go alone, she was accompanied by Ambika and Ambalika, two empress who had enough to drink in the life of the world. Both were unable to release the imprisoned Satyawati alone, voluntarily Ambika and Ambalika accompaniments. The three woman had never seen any dispute between the Pandavas and the Kauravas began glowing since the meeting on the first day. Also on that day when in the palace gardens Dushasana along with his brother looked playing around with a giant tree climbing.

Bhima suddenly appeared from behind the leaves, the young hero always appeared in high confidence, high body straight, his pace certainly seemed capable of penetrating the earth. Bhima has more power than the other Pandavas. Dushasana stared Bhima with hate, if Yudhisthira becomes the king, Bhima will be a loyal bodyguard who prepared sacrificed their lives for the eldest Pandava. He was the eldest Kaurava, now blind Dhritarashtra though still reigns as king, Dushasana feel entitled to the throne. Without the presence of the Pandavas, the crown will easily reigns over head. Thus, the actual figure Yudistira major barrier. Dushasana could not hide feelings of hatred towards the Pandavas, particularly Bhima, he felt hatred is the right thing. Did not Uncle Shangkuni never blame?

Dushasana threw Bhima with a grain piece, followed Suyudana and other younger siblings. Such small things make Bhima became angry, a pair of keen eyes soon face a hostile Duryudana and younger siblings. With the power of strength, Bhima shook the tree, so that the Kauravas soon fell out of the tree as a ripe fruit. In greater numbers, Kauravas can not even beat a Bhima.

Kurawa pain is not just because of a fall from a tree, but a shame, because it was lost against one person Pandavas, Bhima. Revenge in the hearts Duryudana starts burning the longer more flared, due to personal interest Shangkuni always blow it. Shakuni does not understand the relationship between uncle and nephew. It utilizes childish Kurawa for an important place in Astinapura without thinking the worst consequences. Shakuni does not want to admit, actually Pandavas more capable in all things at once put themselves in court life. He is the uncle Kauravas, not uncle Pandavas. He is a symbol, that after goodness there will definitely be a crime.

Every time you play at the court, would dispute, Kurawa playing hand, Bhima never stay silent, he was a bodyguard for the five Pandavas, always win when fighting with the Kauravas. One thing that makes Duryudana more hate, the presence of Bhima and Pandavas in Astinapura as a thorn in the hurt. Kurawa does not want that any longer present in this place. They were schemed to defeat Bhima.

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MAHABHARATA, 8 --Great Epic o India, KURAWA

Dhritarashtra standing in the contest, turned his face to the window, he can breathe fresh air that blows too fragrant flowers and the soft scent of wet ground, as though he can also listen to the smooth sounds of dewfall. However, he can not see the beautiful flower garden, cool green leaves, clear pond water, as well as the colour of the entire palace. His eyes just knows only one colour, black, is the longer seemed deepened. That said, the mother Ambika closes her eyes when following Putrotpadana ceremony organized by sage Vyasa to obtain offspring, the baby is then born unable to see anything. Dhritarashtra has the blind eyes.

King Astinapura it often cursed destiny of a life that must be lived, he can recognize the character of the beating footsteps, speech, words and tone. However, he was never able to recognize faces as well as the figure of the owner of that face. Every inch of territory in the palace had been identified, he does not need to be guided during the walk, from the contest toward the stairs, counting the number of steps and then sat with a majestic throne. However, he never knew the real situation happening in the great hall but from every word that is spoken. Dhritarashtra can even throw a knife right on target, but he never knew how the blade flashed, how the actual shape of the target to be attacked.

Supposedly he was entitled to the throne, instead of Pandu, but birth defects obstruct footsteps to achieve the highest place in Astinapura, until finally, Pandu resigns from the throne, because the curse pasthu. He was only wearing a crown mortgaged, the future first son of Pandu will reclaim the crown, succeeded him as king. Of course, he is not alone in governing Astinapura. The Great  Bhisma who actually have a heavier responsibility, he is actually entitled to the throne. Bhisma getting older age, all his hair has turned white similar to the colour of clothing is always worn. However, it causes age miracle never dampen the ability of Bhisma in managing the administration, he still appears as a knight gallant and handsome brahmin.

Mahatma Vidura had grown up, he has studied the science of government directly in court life since a young age. Now, he is the prime minister Astinapura were able to be able and wise. Dhritarashtra had no trouble led the kingdom to prosperity, the problem was a disappointment to a pair of eyes that can only see the dark. Dhritarashtra could not stare at the pretty face Gandhari, the queen only known through the melodious voice, warm and fragrant body.

Ups, Gandhari, a figure with a story of its own story.

Gandhari, the Princess of King Subala of the Kingdom of Gandhara, an area that will be called Kandahar, which includes Pakistan Southwestern and Eastern Afghanistan. Gandari very much hope that she will be married to Pandu. But Bhisma always be entitled to marriage, Gandhari was married to Dhritarashtra, the blind brother Pandu. Hope Gandari pieces to be a disappointment, especially when Bhisma gave Pandu permission to marry well with Madrim. Gandari knows how to live a life of marriage in the kingdom without a sense of love and authority to choose, since the wedding day he closed his eyes anyway, then in front of the crowd, he appears also as a beautiful queen who was blind her eyes.

Shakuni, youngest brother to accompany Gandari to Astinapura, it seemed to spark the presence of very small flame, but when the court life changed as wadding which has been eligible for the oil, with a sly Shangkuni bear breathing fire on it. Shakuni become a symbol of sycophants and all the cunning that has never been separated from human life.

Gandari do described marriage with difficult feelings, if she lived in an age, so that a princess has the right to choose a future husband? However, she lived at a time when a princess must remain silent when married, whose main task is to give birth. The problems that emerged later, a few years after the marriage was Gandari not also contain, even after news of the Pandavas was born in the middle of the forest until well into the palace. Gandari know, without the ability of a mother give birth to children, her fate will be at stake, the whole palace will press on with the many ways that she would be excluded from court life. Gandari feeling then was upset, she must do something for the continuity of the lineage. Until one-day Abiyasa Resi came to visit for Gandari to Astinapura.

"Pleased with the presence Resi Abiyasa, you as a glass of water at the time of an empress feel thirsty", Gandari receive a helping hand Resi Abiyasa, she knows what to do an empress, she can not devote trouble to people who are not trustworthy and can not do anything. She put respect for Resi Abiyasa, he was as if he were visited by parents who can receive all the weaknesses and strengths are. Gandari wholeheartedly fulfil all the needs of Receipt Abiyasa during his stay in the palace, a gesture that touched the heartstrings of the sage, she understands the turmoil and the tenderness of the empress Astinapura.

"I always pray consort Gandhari always be in good health, being a light to the whole kingdom Astinapura" Resi voice Abiyasa in, he has seen much life story, he should understand why a beautiful empress had to cover her eyes. Even when a piece of red silk fabric dispel the ability to see a queen, Gandhari’s beauty still looked markedly. Gandari body slim and tall clothing wrapped a queen with fancy jewellery sparkling dazzle. Her makeup is amazing, graceful demeanour able to mask the whole turmoil themselves, but Gandari not fully able to pretend in front of a sage. Abiyasa able to see with the eyes of the heart sharpness.

"If Gandari really could be a light to Astinapura, because since marriage was, I still had to wait for the birth of a baby. What exactly are the duties of a queen, but lowering the potential successor to the throne ", Gandari start croaking voice, the pressure of Dhritarashtra will be the birth of her children getting the day was getting hurt. Dhritarashtra can not sue the birth of a child to anyone except to Gandari.

"Can I do the Queen Mother?" Resi Abiyasa respond to complaints Gandari wisely, he also knows the duties of a queen is giving birth or it will be deemed not to have a role in court life.

"Do I have twice say, the necessity of birth for me?" Gandari took a deep breath, she knew magic Resi Abiyasa, then she need not hesitate to declare his complaint.

"Okay, I will give grace. How many children empress expect? "

"I want a hundred children were just as great with his father", Gandari ask the  attitude firmly, she wants an excessive number of children without realizing the terrible result of the amount that should be born.

"Well, I'll give you a hundred children as a gift", Rishi Abiyasa nodding as certainty of that grace.

Soon Gandari contains, she felt a happiness that is not equal, she will soon become a mother, meet the heavy-duty of a queen. But the distance between joy and sorrow are not far away. Gandari despair, after nine months and ten days pregnant, the baby in the womb was also born. When the pregnant come to two years, the long-awaited baby was also born. Gandari into a rage, she hit her stomach enlarged, then sprang lifeless piece of hard meat, the intangible is also a baby.

"My God ...." Gandari scream, her body limp same mood, she expects a hundred babies, but who was born just a piece of meat. What actually has an effect on his destiny? Dhritarashtra empress became crazier and crazier, she intends to grab the useless piece of meat and then throw it away. Tears had fallen loose.

Suddenly Resi Abiyasa has been present in the chamber, his voice quiet moment says, "Grace that I give is not a falsehood, provide one hundred jar of pure oil, I'll chop it into a hundred pieces. Pieces of meat it will be a hundred children as the consort expected ".

'I want a girl ", Gandhari still had one request.

"Well, I will fulfil that request," replied the sage Abiyasa, still with the attitude of calm, very calm. He then cut the flesh into a hundred and one-piece, put each piece into a jar of pure oil and then close it. "Wait on time until the lid can be opened".

Gandari can not wait, when it was finally time to unscrew the jar first, the empress returned rejoicing. She was getting a baby boy, his name Duryodhana. However, soon after the baby Duryudana started crying, all the forest animals to howl while also visible sign of a natural disaster. All residents of the Kuru kingdom was shocked, dismayed. A sign it is enough gesture, birth Duryudana will bring disaster to the whole of the Kuru Kingdom.

With all due respect, Vidura give advice, said, "A thousand pardon my lord, the sound of jungle animals and a sign of natural disasters is a gesture that is not good for Duryudana birth. Clearly written in the holy book, to save one family, throw one person. To save a village, get rid of the family, to save the country, get rid of the village, to save lives, release worldliness. For the good of the royal family, the country and the whole of humanity, consider going back to raise Duryudana at the court before bad things happen. "

"We recognize the skills and the glory of your heart, the Prime Minister, but in this case the voice is not going to change my mind and Gandhari to raise Duryudana as well as a hundred other children. Everything good and bad things will happen and let it happen ", Dhritarashtra replied words of Mahatma Vidura firmly, he had long waited for the birth of their children, the sound of the howling of the wild animals would not be able to change the minds of a king and queen to raise a hundred and one baby in the palace. Though blind, he is entitled to take a position as a king.

Another hundred babies were issued following a hundred jar of pure oil. The only baby girl named Duhsala. Dhritarashtra and Gandhari feeling overwhelmed with joy, they are no longer trapped in silence, one hundred and one child had been born to enliven this magnificent palace. Queen and King provide character education, manners, the science of war, and the government. Overall the children should have the opportunity to be a wise leader. However, one mistake does not happen accidentally.

If Shangkuni not participate Gandari to settle in this palace ....

***

MAHABHARATA, 7 --Great Eic of India --PANDAWA BORN IN THE FOREST

The forest was very dense, tree trunks staunch support branches and twigs and then stuck a green leaf. There was no sign of life in the forest except the sound of children's time water flowing, the wind messing leaves, grasses, and wildflowers. Various wildlife living in the forest for a limitless period, the forest is home to every kind of wildlife.

That day in the woods atmosphere somewhat different, King Pandu like other kings who have a penchant for hunting, archery forest animals are always the cause of pleasure, sometimes even excessive. Pandu was sure he was going home with the animals hunted. When he saw a pair of deer middle mingle, Pandu immediately aiming arrows. He has been trained from an early age to aim precisely, this time shooting was not missed. Sycamore child with definite speed darting, penetrating the body of a stag in a span of time that is not too long. The beast fell to the ground, bleeding. Pandu never knows who the real stag unless an animal is worthy of being hunted. At first, he was very happy, but in a short time pleasure it turns into anxiety and fear.

Bloodied deer collapsed suddenly transformed into a sage. His eyes filled with anger when cold claims, stating curse pastu with a hissing sound, "Pandu, you are indeed sinful man. True, humans have always mistreated by a forest animal, even though the animal was actually a sage. You mark my words, if you get a second secret relationship with your wife, then arrived on the day of death ". The sages then disappeared, leaving Pandu in silence unsettling.

The words were short and quick, but for Pandu quite as awful warning that would change his whole life. King Astinapura blood descendants of Bharata was transfixed, his legs shaking, his heartbeat thundered as if the leaves in the wind storm, cold sweat. He knew the meaning of the curse receipt, a better man never knows when the day of his death will come, then he can continue to live in peace. Pandu now he knows when death will come, he would never be able to touch both the Madrim or Kunti. It means that the life of the world has ended before the time comes, before the consort of Bharata blood able to produce offspring. Pandu sighed, an error has slammed destiny to live forever. Pandu know what to do, he can not playback time, but he still could clean themselves.

After returning to the palace of Pandu need to calm down and then meet formally with Bhisma, "I am a king, but I have made a mistake with archery a sage who appears as a deer. He has condemned, ensuring the day of death. I need to purify themselves, leaving the life of the world to go meditate. Keep this kingdom together Vidura until the time came to return descendant of Bharata enthroned as king Astinapura ", Pandu did not elaborate and never retract his words. After the speech he was packing up to leave the palace to go imprisoned, the major decisions that will ultimately change the destiny of the descendants of Bharata forever.
Kunti and Madrim obliged to follow where the husband went even have to leave the throne and then lived as a hermit in the woods. Astinapura is a magnificent palace which had plenty of space and high walls, Kunti has a considerable distance so as not always intersect with the lives Madrim. But when shall dwell in booths in the middle of the forest as a hermit, then every day only three of them were always there. Originally Kunti feel strange, but the more days she began to get used to, although incandescent jealousy against Madrim never extinguished.

Kunti could not overcome the feeling of sadness, neither she nor Madrim not yet blessed with a child, while Pandu had received pastu curse, so he should not be touching one of the two wives or he should die. So who will lower blood Bharata? Kunti remembered the spell given by sage Durvasa, without the need he tells of the birth of Karna, because of his encounter with Batara Surya,  God of Sun. Kunti could not help herself, she must convey about the spell was for the children to be born.

"Without the presence of children, this line will end, if I and Madrim allowed to utter the spell, then the child will be born as a descendant of Pandu", Kunti courage, she should convey this possibility or she would never have descent in her marriage with Pandu.

"Say the spell together Madrim, may be born children under Pandu marital bond that will lower bloodlines Bharata", Pandu replied confidently, he did not doubt the good intentions of Kunti, the woman known as the virtue.

When Kunti and Madrim give spell, then five gods came down from Heaven to meet that demand. Miraculously Kunti contains later gave birth to three sons, the first Yudhistira as an incarnation of Batara Dharma, God of Justice and Death, respected, because courage, magnanimity, and authority. The second son named Bhima or Bhimasena, is the incarnation of Lord Bayu, the Wind God. Bhima respected, because it embodies the extraordinary power pad man. Bhima is described as a brave knight, act decisively, be straight and honest. The third son named Arjuna, is the incarnation Batara Indra, God of Thunder and Lightning. Arjuna means white bright, clean like silver. He was respected, because of the nature brave, noble minds, generous, gentle, noble stand for truth and honour.

The Madrim magically also gave birth to two twin sons named Nakula and Sadewa. Both twin sons was an incarnation of Lord Aswin, God Twins, Son of God Sun. Nakula and Sadewa symbolizes courage, spirit, obedience and eternal friendship.

Lonely cottage atmosphere has become crowded with five sons education cultivation and dexterity of a warrior. Then, the daybreak, into weeks, months, and years. There's nothing wrong in that life, until beautiful spring arrives. The leaves are withered and then fall back as the young shoots grow, bung-withered flowers re-bloom in a variety of dazzling colour and impression. The wind smelled of fireworks in all directions, causing human complacent, pushed back the natural qualities.

Pandu was stunned when he looked Madrim standing between various petals of flower colour, she now only wear a hermit. However, modest clothing was unable to hide her figure slender as a marble statue hand carved renowned engraver. Her face is soft glow, Madrim never complained to life at the Hermitage, although in fact she was a princess. Pandu never doubted the loyalty and love of Madrim, although she was only a second wife. Pandu almost lost consciousness when his hands moved grabbing arm Madrim smooth and soft. He had been too long a time, he never touched the beautiful woman, something that has now turned into a rumble miss. After the archery deer in the woods, once again Pandu mistaken.

On the other hand, Madrim stunned, she made a mistake, do not remind Pandu, she drifted into the inner life of a beautiful stream thrilling. She let the spring to take her away further along the only person who loved, the one who made her capable of anything. Originally both drift on deep together and intoxicating. However, suddenly choking breath Pandu, a pair of eyes wide, whole-body movement stopped, he stuck to the incurable pain. A pair of lungs could no longer breathe. Pandu moan before his last breath, he had forgotten the curse pastu a sage. When he dared to touch one of the wives, then it means death. Beautiful spring and beauty Madrim has taken him to the last day, the day of death.

Madrim vain tried to wake Pandu, after spring led him to a thrilling and beautiful matchless, now she fell down in mourning and grief. Madrim sob, if she reminds Pandu not to be dragged in bodily confidential relationship he did not have to die at that time. Regret late. Madrim thinking fast, she must pay a mistake, she must do something in order not to the natural death of Pandu alone. After preaching death and then prepare a cremation ceremony, Madrim open a private conversation with Kunti.

"Kunti always be remembered, as a virtue, I know, in fact, you have never been able to accept my presence at the side of Pandu. Had a princess can circumvent the winner of the contest, we will never be the wife of the same king. But the twist of life are often beyond the reach of humans. Now King Pandu was gone, I was instrumental in the death, if I was reminded, he was still there between us. I could not let a husband go alone to the nature of death, because of my fault anyway. I'll do satya, burn me with the husband's body, it means Nakula and Sadewa not only will lose the father, but they also will lose a mother .... " beautiful eyes of Madrim with pleading stare Kunti face, a face that can not guess how her heart. Kunti was being friendly, not too rough, but Madrim knew she was indeed the greatest enemy of the woman. Now, hse take leave to go on forever, hopefully with this departure, Kunti will regain the peace that has been long lost. Madrim eyes glazed then dew falls cheeks. Beautiful women is no longer standing, she sat down to her knees for forgiveness and final request.

On the other hand Kunti stood there, stunned. She was still in grief, the death of Pandu so quickly, even before his five sons growing up. Now, a beautiful princess who managed to win the love of Pandu, sit cross-legged for an apology and a request. As if just yesterday, she received Madrim in clash in a terrible fire of jealousy burn. She let the princess was no answer but the utter fine words to expel her. True, she never wanted Madrim presence in her life, the beautiful princess was put as a loser. However, what it really means defeat, a king who contested gone. Neither she nor Madrim is a widow. Now, Madrim with all humility intend to satya, burn herself then go on forever. Shall she could hate her?

Unconsciously Kunti hands outstretched, she immediately felt the cold hands powerless, when Madrim receive a helping hand. "When I'm gone, please keep Nakula Sadewa as well as to guard Yudhisthira, Bhima and Arjuna. Your son is now five Pandavas, I was always convinced beyond our problems as the wife of Pandu, you are a noble-hearted woman .... " Madrim no longer able to speak, she would feel the most painful moment, having lost a beloved husband, she must be willing to let the flame burn the whole body for the deaths. She no longer be eligible for life, she could not accompany Nakula Sadewa grew up, she asked Kunti, a woman who did not love her. When she saw Kunti nodded her head with a dark face clouded, Madrim breathed a sigh of relief. She kissed the hand of Kunti with all sincerity for the last time, staring eyes noblewoman was subsequently resigned.

In its place stood  Kunti silent of thousand languages, once again she was not able to say, everything passes quickly without can be stopped. She threw a very long time to hate and sorrow, now all does not mean anything. Madrim will soon disappear into ashes, bringing the whole memories of life with Pandu. When the fire burning flaming corpse devoured Pandu then beautiful body Madrim, Kunti could not hold back the sobs, the loss is always painful. The entire defeat of the presence Madrim who managed to win the love Pandu ended up here.

Now, Kunti is a single mother of five Pandava, Yudhishthira, Bhima, Arjuna, Nakula and Sadewa. Without responsibility and affection of a mother, five Pandavas would never grow up to be a knight. Madrim managed to get a special place in the hearts of Pandu, but she was never able to take her place as the mother of the Pandavas glorious first, Yudhistira, who would reign as king of the descendants of Bharata. Is she must hate women who had been burnt to ashes?

There is a heavy responsibility that must be borne, raising the five Pandavas.